Dalem Temple Jagaraga

Pura Dalem / Dalem Temple Jagaraga
As many people know that Bali is building its temple or place of worship for Hindus in Bali is predominantly Hindu . Therefore , almost across Bali 's religious buildings can be easily found . Countless exactly how many temple in Bali. Each tried certainly has its advantages and its own appeal , especially for tourists , both domestic and foreign .

Pura Dalem temple Jagaraga is one full of attraction for tourists who visit it . This temple is one of the temple environment Goda Three Jagaraga which generally have characteristics similar to other Dalem temple in Bali such as proximity to the grave , has a statue ornaments are faced sinister and frightening that such a famous statue of Durga Betara that.

Some uniqueness can be seen in the neighborhood of which this Jagaraga temple has bas-reliefs on the front wall on the outside of the temple compound , where the reliefs that depict old-fashioned combat aircraft , armed robbery , boat , people who were drinking beer . Also is certainly not less interesting is the presence of a statue of Men Branyut , which is fairly well known folklore that describes too many families who have children and parents described the ups and downs is full of cuteness .

facilities

But unfortunately despite already widely visited by travelers temple compound is not yet available facilities specially built for tourists . The road in front of the temple compound used as parking for tourists who visit the temple compound . This sort of thing is what is fundamental in supporting infrastructure for tourists who should be constructed so that those who come can come up with a comfortable , interested , and eventually have an impact on cash income - reliji these tourist sites .

location

Pura Dalem Jagaraga environment in the village Jagaraga , or about 11 miles east of Singaraja right in the street department Singaraja - Sawan .

Ngusaba Bukakak Giri Emas Village

Ngusaba Bukakak
SINGARAJA - Pekraman Rural Communities ( Indigenous ) Sangsit Dangin Yeh , District Sawan , Buleleng , Bali hold a large-scale ritual activities called ngusaba bukakak .

Ritual activities involving all local residents to coincide with Galungan Holy Day , the victory of Dharma ( goodness ) against Adhrma (evil ) on Wednesday evening .

Continuous ritual activities held biennially centered in Pura Subak Sangsit . Locals are worked together to create " bukakak " as a symbol of gratitude for the abundant agricultural harvests .

The series of ritual activities among procession " Melis " cleanse the sacred objects to carry the " skid " the large size of the cake to the Temple Mount Sekar , located to the east of the Office Perbekel Gold Giri .

" Skid " which carried with it when it arrived at Pura Gunung Sekar , the men carrying the " bukakak " sprinkled tirta by local stakeholders temple .

Shortly after sprinkled tirta , residents ran over backwards to subak temple and scrambling to carry the " bukakak " .

But some other people there waiting in Pura Gunung Sekar and make the formation of " human chain " to " bukakak " more easily carried into Jaba Pura Gunung Sekar .

After passing through a series of ceremonies at Pura Gunung Sekar , " bukakak " brought back down to the highway . Once on the highway , Ida Batara already tedun in " bukakak " would indicate that carries the road and residents can only follow where wishes Ida Batara .

Kelian Pakraman Sangsit Dangin Yeh , Ketut Jro Setiawan explains , tradition ngusaba " bukakak " is a tradition carried down from generation to generation .

Ngusaba done as an expression of gratitude to Ida Batara over abundant harvest .

According to Setiawan , actually " ngusaba bukakak " done once a year at full kadasa . But it costs a great caring staff . Once discharged ngusaba minimum Rp60 million , so it was decided to do two years.

SINGARAJA - Pekraman Rural Communities ( Indigenous ) Sangsit Dangin Yeh , District Sawan , Buleleng , Bali hold a large-scale ritual activities called ngusaba bukakak .

Ritual activities involving all local residents to coincide with Galungan Holy Day , the victory of Dharma ( goodness ) against Adhrma (evil ) on Wednesday evening .

Continuous ritual activities held biennially centered in Pura Subak Sangsit . Locals are worked together to create " bukakak " as a symbol of gratitude for the abundant agricultural harvests .

The series of ritual activities among procession " Melis " cleanse the sacred objects to carry the " skid " the large size of the cake to the Temple Mount Sekar , located to the east of the Office Perbekel Gold Giri .

" Skid " which carried with it when it arrived at Pura Gunung Sekar , the men carrying the " bukakak " sprinkled tirta by local stakeholders temple .

Shortly after sprinkled tirta , residents ran over backwards to subak temple and scrambling to carry the " bukakak " .

But some other people there waiting in Pura Gunung Sekar and make the formation of " human chain " to " bukakak " more easily carried into Jaba Pura Gunung Sekar .

After passing through a series of ceremonies at Pura Gunung Sekar , " bukakak " brought back down to the highway . Once on the highway , Ida Batara already tedun in " bukakak " would indicate that carries the road and residents can only follow where wishes Ida Batara .

Kelian Pakraman Sangsit Dangin Yeh , Ketut Jro Setiawan explains , tradition ngusaba " bukakak " is a tradition carried down from generation to generation .

Ngusaba done as an expression of gratitude to Ida Batara over abundant harvest .

According to Setiawan , actually " ngusaba bukakak " done once a year at full kadasa . But it costs a great caring staff . Once discharged ngusaba minimum Rp60 million , so it was decided to

Beji Temple Sangsit

Pura Beji Sangsit ,
Variety of Ornamental unique with typical Buleleng

Build local knowledge in an area of the course must be rooted in natural and cultural potential . Such efforts to conserve the typical range of development stretching hia , historical values ​​, religious aesthetic architecture in many temples in Buleleng . One of the peculiarities of the temple is a temple representing Beji , Sangsit , Buleleng . Anything that can be traced from the existence of this temple ?

Pura Beji is located in the village of Sangsit , District Sawan , Buleleng and be around 8 km to the east of the city of Singaraja 's got its own uniqueness . This temple has a mass clusters holy building is very massive and loaded with distinctive carving style Buleleng .

It is said that , before the arrival of the era of Dang Hyang Nirartha , region or district of Buleleng North Bali is known as the Den Hill area . At the beginning of human life in Bali , where they began to live in the eastern region of Buleleng . At the beginning of the emergence concept predicted that " Padma Bhuwana " in the arrangement of temples in Bali . Particularly in the area east of Buleleng . One of the temples including the Pura Beji Sangsit .

As ever revealed by Ida Pandita Nabe Sri Bhagawan Sri Dwija Warsa Nawa Sandhi , pretending mentioned entry in the structuring concepts , namely Panegil Dharma Temple , ostensibly in the village Bulian , Coral Meduwe Pura , Pura Dalem Puri , Temple Mount Sekar ( Guruyang / Teacher Hyang ) , Pura Beji , Pasupati temple , Pura Water Sanya ( Water Sanih ) and Pura Bukit Sinunggal .

It is also mentioned , in the days Kesari Warmadewa , Besakih no . In its development after the arrival MPU Kuturan , followed by the arrival of the era of Dang Hyang Nirartha in Waturenggong Dalem , where ostensibly concept " Padma Bhuwana " laid back more within the scope of the entire area of Bali . Such as the development and establishment Besakih pretend Goda Jagat other existing to date . Among these are included the temple as Goda Jagat Pura Luhur Batukaru , Tanah Lot , Uluwatu , until Goa Lawah .

Narrated in the days Waturenggong eastern region of Buleleng deemed inappropriate populated areas . Even when it became a place of disposal, including retreats Anglurah Ki Panji Sakti . However, no exact data , exactly when it happened . Regardless of the environment Pura Beji known as subak temple for Sangsit Pakraman is said to be the temple compound to worship Dewi Sri - the goddess who is believed to be related to the fields of agriculture , creating rice as a staple food , and the giver of prosperity .

Happenings was apparently related to decorative shapes that appear in all parts of Pura Beji sacred building . Motifs of flowers or plants vines wrap around groups of buildings or palinggih who were there . At the beginning of the temple briefly , the great kori , until the whole building worship , full size style florals distinctively Buleleng : cukilan wide , shallow but pointy .

Doctrine Philosophy

Plants or flowers are used as a motif carving at Pura Beji actually is as one manifestation of the teachings of philosophy ( tatwa ) Hinduism , shown through symbols sacral relief . Berdigestilir florals tendrils philosophically plants symbolize fertility and prosperity .

Pura Beji order itself consists of three areas ( mandala ) that is a compound side , middle jaba , and offal . On the side there is a bale Jaba acne that has been modified the decoration style . Between Jaba Jaba side with the middle connected by briefly temple , which still shows the distinctiveness of decorative Buleleng . In the middle of a compound page , on the north side there was a bale and bale saka paebatan Roras . While standing on the south side of the bale sakapat and sakaulu . All the buildings were masted wooden , tin-roofed .

Entering the page innards , no temple brackets ( kori agung ) on the left with his right bebetelan . Floral designs on carving also very dominating as found in the temple briefly . At the back of the great kori no protective cover that the arching . On page offal was also a bale gong ( Preferred kutus tin-roofed ) , gedong simpen ( roofed ) , bale congregation called parallelogram samah ( Preferred Roras thatched roofed ) , two bale Piasan ( saka nem , on either side , roof shingles ) , gedong grand ( thatched roofed , on the fourth ridge there is a relief dragon ) is at the peak of the roof stands a statue ( small size ) angel wings .

On the left side of the great ancestral shrines are palinggih gedong Ida Ayu god Batara Kesaren alongside palinggih Bagus Ngurah Pengastulan lotus god . Most northeast corner there palinggih lotus god Bagus Ngurah Beraban ( in which there ranks / pasimpangan ) . According to one of the local stakeholders , the materials used for building the shrine - including temple briefly , kori agung and panyengker puranya - wall is the original sandstone ( " Sangsit face " ) of Banjar Abasan .

Spiritual activities

Through the existence of Pura Beji architecture that is " specific " , it virtually is a medium of communication for the community . Through the implied meaning through form view and carvings , architectural Pura Beji is a spiritual activity container , as a product of culture , giving clarity identity or identities .

Pura Beji may be constructed through the process when the Balinese agreement with ar holistic design of the undagi in ancient times . They have seen the basic spiritual needs of local communities , territorial feelings , feelings of belonging and sincere homage to the One God of the universe 's creation . Manifestations represent norms and aesthetic expression of human love in the universe , complementary and giver of life .

Look into the human dimensions of religious behavior , is as one element of the program design undagi past . In addition to views on life , the human relationship with nature , experience the mystery , that all of it as part of the foundations of human behavior in their activities . The presence of rice fields , residential and others , on the one hand is a part of the physical elements of the environment that affect the realization of the architecture of the temple on the spot .

So true identity owned Pura Beji is a mission for the preservation of the cultural heritage of Bali . Which must be maintained by continuing to apply the concept of social unity that support the advancement of civilization Bali . In the end of course should lead to the conservation of the existence of Pura Beji , both seen in the sphere of conservation of physical units ( kesatuankelompok building with physical identity ) that is able to " explain " in detail about the physical background of buildings Pura Beji and territory . Or was included in the visual view of the unit , a visual identity in the region , which is the image of the region .

Pura Beji environment as a work of historical architecture religious should remain in its historical location , as well as keeping the original visual background that is already aligned , such as pattern , shape , scale , color , texture , material and ornamentation of sacred buildings or building complement. Pura Beji decorative Sangsit does have attributes , identity providers puranya architecture .

Lemukih Waterfall in Buleleng

Lemukih Waterfall Buleleng
If you want to hunt waterfalls in Buleleng regency seemed to place, such as this one Lemukih waterfall valley, which is located in the village of Lemukih, Buleleng districts. Located about 72km from the city of Denpasar, through Mengwi-Bedugul toward Singaraja, the streets to the winding location with views of the valley and the mountains are beautiful, the weather was quite cool was cool after entering the Bedugul area, a hallmark of Buleleng, hilly area filled with gardens high cloves, unspoiled natural feel of this, giving a speech every visitor arrived at the destination before actually.

After arriving at the park , proceed through the path about 200 meters , the terrain is not much draining, because there is no terrain is too steep , cool and cheerful atmosphere in the journey , an adventure down the path by the natural feel of unspoiled countryside and away from pollution . And finally to destination in fact , three waterfalls on display in front of the eyes , green natural charm combined with the roar of the waterfall was so harmonious . Although the waterfall is not so high , is only 4 feet high and 2 most lower waterfall there next to him .
Lemukih waterfall , located in a quiet nature , has not been a lot of visitors , as it seems not many tourists are aware of the location of this waterfall , so we can freely be able to enjoy both the bathing and swimming , photo -photo -and see the charm of the waterfalls . Set your tour trips to enjoy and explore the beauty of the existing attractions in North Bali .

Hot Springs Belulang

Rawhide is located in Hot Springs Village Mengesta , Penebel District , Tabanan Regency , approximately 15 km from Tabanan City . Hot Rawhide are in the middle of the vast expanse of paddy fields stretching . Hot Rawhide has unique characteristics that do not smell of sulfur , is different from the hot water in places that generally have a pungent odor . The hot springs originate from Beji temple area and accommodated in a pond and then flows into a few showers and a small pond .

With a fairly high mineral content Rawhide Hot believed to cure various diseases associated with skin disease , but it also can be a refreshing hot water and rejuvenate tired bodies . Many local and foreign tourists come here to try kehasiatan Hot Rawhide is by way of a shower or soak away .

To reach this location visitors have to walk about 200 meters from the parking lot , during the journey visitors will pass through the rice field that has been laid out in such a way while enjoying the surrounding natural scenery is still beautiful and natural .

It is said that according to the story , the people believe in the existence of hot water in Ida 's son believed beristana peak of Mount Agung , hot springs located at the site of the temple beji , place clean themselves before prayer to the temple .

Residents around at first mostly subsistence farmers , but these are often the times when there is also a trader and employees .

Localized mileage approx km from Denpasar and about 60 minutes drive from Ngurah Rai Airport when using a motor vehicle .

In order to support tourism activities there are stalls selling food and drinks and parking area .

When you come to visit Bali 's Hot Rawhide .

Hot Springs Angseri

Hot Angseri located at the foot of the mountain Batukaru altitude of 700 meters above sea level with a cool air being Angseri Village , Baturiti Tabanan . Approximately 15 minutes from Bedugul and 5 minutes from Jatiluwih .

Hot Angseri attractions are in the middle of a bamboo forest and a temperature of 48 degrees Celsius . Water discharge current is large enough both for the treatment of skin diseases and therapies . To the south of this location there acid water and an ancient temple called Pura Pucak Tinggah . In addition to the natural hot springs , the natural scenery surrounding the Hot Angseri so beautiful and captivating . Along the road leading to localized visitors who come to see stretches of green rice terraces with beautiful natural scenery and beautiful . Many local and foreign tourists who come to bathe in the hot water while enjoying the natural atmosphere .

Hot natural attractions Angseri used only as a traditional bathhouse . Starting from the strong desire of local communities to be able to manage the hot water source and is based on the idea of ​​thinking Angsari 6 villagers in October 2007 where it was built and opened to the public be comfortable bathing area . Furthermore formed groups totaling 80 residents and brought the name Angseri Nature Group business Angseri the legal form of CV .

Communities around the attraction Hot Angseri mostly as farmers search edged with attractions open it is expected to have a positive impact on the economy of this region .

Distance traveled to this location is approximately 52 km from Denpasar city and approximately 125 minutes drive from Ngurah Rai Bali when using a motor vehicle .

The facility in Hot Angseri attractions include ; open a hot water pool for adults , a hot spring pools open for kids complete with play facilities such as slide and swing , six booths covered with a maximum capacity of six people per booth . The private booths are cleaned after each use by the visitor and the water is also updated , the chamber is equipped with addi nunas with the temperature 46 degrees ( nunas addi is hot water containing high sulfur and is believed to cure skin diseases ) , toilet , area cafeteria and a restaurant parking lot .

When you come to Bali Hot Angseri is a potential destination you should visit .

Ponjok Batu Temple

Ponjok Stone Temple located in the seaside village belonged Pacung , Tejakula subdistrict , Buleleng district and is approximately 24 km east of Singaraja or is about 105 km from the capital of Denpasar . Based Ponjok name is derived from the word Tanjung Batu Batu and the environment around the temple is a cape which consists of rocks overgrown with trees and frangipani . Ponjok temple Pura Batu is a place of worship or public worship for Hindus to invoke safety . In front of the temple area bounded by the highway to look Amlapura Java sea views quiet . Also in the vicinity of the temple there are several sources of water used by local residents for everyday purposes .

As a place of worship or public worship , the temple Ponjok Stone on his birthday every day activities ( piodalan ) is always crowded with both locals and those from out of Buleleng . In addition to natural beauty , architectural environment Ponjok Stone Temple also reflects the distinctive style in which the entire building is made of natural stones susuban located around the site so it is very exciting to be enjoyed by tourists .

Construction of the temple is estimated to have existed during the reign of Dalem royal Gelgel , Sri Waturenggong who reigned circa 1460-1550 or 1382-1472 Saka year . The establishment of this temple also has a close relationship with the trip Dang Hyang Nirartha . In the Danghyang Tatwa , relates that in the time of Dalem royal Gelgel , during the reign of Dalem royal Gelgel Sri Waturenggong around in 1489 , Dang Hyang Nirartha arrived in Bali and settled in Gelgel . One day he visited the north coast of Bali and also make cape around where he was standing . The headland is full of rocks and bush vegetation . Suddenly he saw a stranded boat , and then he immediately provide relief to the people who were in the boat . After being given aid workers ( bebayon ) , then magically these people sober up and say thanks to the infinite Dang Hyang Nirartha . And the next day when the sea state is very quiet , they wake up with a healthy and fresh condition . Dang Hyang Nirartha mennganjurkan that's a very good time for sailing . Then they shared with him eventually sailed to Lombok . After Dang Hyang Nirartha go , then at the Cape of miracles that occurred entice locals . The rocks around the place he dwells suddenly lit up and raised some springs around the place , so they flocked to worship together . Finally built a temple holy heaven with buildings shaped a "Studio Supreme " and the environment is named Goda Pura Pura Batu Ponjok .

Kentel Gumi Temple ( Klungkung )

Pura Agung Kentel Gumi as one Triguna Temple or heaven Three Bali, has several temples groups. Temple is being renovated and is about 43 km from Denpasar city, located in the village of Anzac, Banjarangkan, Klungkung. What can be understood from the existence of the temple which is where nunas kerahayuan universe and thick with the symbolic meaning of this? How soon after the restoration of the architectural appearance?

Basically, the temple is a symbol of a mountain or the universe, a place sacred to connect themselves and adore the Creator Hyang greatness with his various prabhawa. Here, Pura Agung Kentel Gumi serves as a worship God in His manifestation as Sang Hyang Maker Bhuwana (creator of the universe).

Based on papyrus "King Purana Batur", Pura Agung Kentel Gumi is one of the temple or Tri Guna Goda Three Bali, the Pura Puseh as Bali, please place kedegdegan and kerahayuan universe. While Pura Pura Batur as his village, where beg fertility, and Pura Pura Dalem Agung Besakih as his, where the sanctity of scale-noetic pleading. So, Pura Agung Kentel Gumi also be a very important part of the temple which is in heaven Jagat-sungsung entire Hindu.

 It is said that first, starting from the pole tancapan an MPU Kuturan, as Pacek or pegs, to make a place into pancer universe or the earth giving basis constancy gumi Bali previously often broke ganjing by unrest in the lives of its people. From the state that is supposedly recovering Kentel Gumi name originated. Kentel means viscous or solid, has the meaning of "familiar", while gumi means the earth, the world or the ground.

Roughly, Kentel Gumi means "realization of unity and oneness is thick with atmosphere of intimacy and peace of life on earth". Or have a symbolic meaning: the re-establishment of existence spirituality island by MPU Kuturan previously devastated due to the power of King Maya Denawa who ruled in 962 AD-975 AD MPU Kuturan successfully re-enforce social discipline and Bali resident who previously destroyed by the Mayan uprising Denawa.

Three Groups

Pura Agung Kentel Gumi which has a total area of ​​around 50 acres is basically a temple complex. Has three groups: (1) Pura Agung Kentel Gumi, in which there are about 19 buildings sacred (palinggih), (2) temple Maspahit with five palinggih; (3) temple Masceti which has seven palinggih. There are three groups of temples in the area upstream offal or temple (main mandala), which is limited only pretending panyengker each other.

In the west of the three groups was found Perantenan Holy temple, Bale Paebatan (bordered by Jaba middle), and the Pura Bale Agung (bordered by Jaba side). So, what Meru buildings contained in the innards of Pura Agung Kentel Gumi? Section where the temple renovated or restored? Is there a shift or the addition of supplementary palinggih or building a new one?

Mount Meru symbol Mahameru, Stana deities, Lord-goddess ancestor based lontar "Jaya Purana", "Chess Wariga Winasa Sari", "Kesuma Gods", "Widhi Literature", and "Puranas Gods". Meru philosophical foundation of trust against a mountain background purified, stana the gods and ancestral spirits. For the purposes of worship, the sacred mountain symbolized by replicating form of the building Meru. In this temple, Meru overlap 11 (eleven) is stana Batara Sakti. Meru intercropping 9 as Linggih Batara Mahadeva, overlapping 7 stana Batara Segara, overlapping 5 Linggih Batara in Batur, and the overlapping 3 stana Batara Ulun Danu.

Got Confidence

Although not clear when the Pura Agung Kentel Gumi began to be built, however, citing the twist of "Chronicle Bendesa Mas", this temple was built by the MPU Kuturan. Even then - supposedly - after undergoing refurbishment, as mentioned several palinggih existed before MPU Kuturan come. While the king who ruled (MPU when Kuturan arrive and build the Great Temple Kentel Gumi) was during the reign of King Sri Krishna Kepakisan who ruled Bali in 1350 AD, after the Supreme Gajah Mada conquered the power of King Sri Asta Ratna Bumi Banten Sura. When the reign of King Sri Krishna Kepakisan (in the 14th century) that the state of the king, the people and nature really stable, when attention is focused on the construction and development of the Great Temple Kentel Gumi.

God's creation in the early universe embody a balanced way before humans took part pollute and destroy nature. Human efforts and future generations is in addition to always keep the harmony of the universe preservation society also. In his every person should perform obligatory prayer offerings or increase the rate at Hyang Creator spirituality, in order to constantly improve the goodness of every human behavior. The Lord is also worshiped as the giver of stability in a broad sense.

So, some might say palinggih created as a place stana God with all His manifestations made pursuant papyrus "Asta Gods" and "Asta Kosala-Kosali". On the other hand, as a spiritual tribute to the MPU Kuturan, built palinggih Manjangan Saluang. There is also palinggih which serves as a place of worship Brahma, called Chess palinggih Front. Place of worship God as Parama Shiva, Sada Shiva and Shiva (Stana Tri Bhuwana MPU), called the Great Studio palinggih Rong Telu, in addition there are various other palinggih called pasimpangan.

Meduwe Karang Temple

 Located in the village of Kubutambahanm , District Kubutambahan ± 12 km east of Singaraja City , approximately 1 km from the junction of Singaraja , Kubutambahan and Kintamani . This temple begged place plants in fields managed and well bias . Cluster of stairs lead visitors to an area outside the temple ( jabaan ) broad on the front decorated stone sculptures padas , 34 in number , were taken from the characters and scenes of the Ramayana story .
Environmental Maduwe Pura Karang Temple is one of Bali's environment has been known to foreign tourists before the Second World War . In the era of foreign tourists come to Bali by sea in the port of Buleleng . In this place while waiting for the tourists to use public transport time to visit the neighborhood in the village of Pura Beji Sangsit , Environmental Maduwe Pura Pura Kubutambahan.Lingkungan Reef Village is comprised of three levels , namely Jaba temple outside the temple compound or jabaan , Middle Jaba , and Offal , the deepest part is the most sanctified . Two stone steps uphill toward Jaba temple , which is decorated on the front stone sculptures the rocks , thirty- four in number , were taken from the characters and scenes of the Ramayana story .

The statue that stands in the middle of the show Kumbakarna fighting and attacked by the army of monkeys Sugriva . A unique, on the wall in the north there are relief carvings of people riding bikes rear wheels are lotus flower leaves . Another attraction is the sculpture of Durga in its manifestation as Rangda , in a sitting position with her ​​knees wide open so that her genitals clearly visible . Placed his right hand on the head of a little boy standing next to his knees , his right foot placed on top of a horned animal that was lying . In another part of the wall of the temple compound there is an equestrian sculpture and carvings Astimuka fly . This figure is depicted together with Sang Hyang Gana ( Ganesha ) , the god with the elephant face . Confines of the temple is located in the Coral Maduwe Kubutambahan Village , 12 km East of Singaraja .
Unique , at the bottom of the wall to the north, there are relief carvings of people riding bikes rear wheel is made from the leaves of the lotus flower .
Based on the historical origins of Pura Meduwe Reef , which is derived from the results of the study and research of the history of temples in Bali in 1981/1982 by the local government of Bali in cooperation with the Institute of Hindu Dharma ( IHD ) Denpasar , Pura Maduwe Coral , built in the 19th century AD , precisely in 1890 by the local migration , from the village of Bulian , an ancient Balinese village , to the location of the village Kubutambahan .
In accordance with the terms used , called Pura Maduwe means that memilikim Coral Reef ( own land , in the form of dry land ) Kubutambahan Village , New migrant settlement Bulian village of origin . So therefore , Pura Maduwe Reef status and rank as perlak temple ( Pura Subak Abian ) that diempon , cuddly , and disiwi disungsung by karma Subak Kubutambahan whose origins are from immigrant farmers Bulian village . In other words Maduwe Pura Karang

Menjangan Temple

If the area of ​​South Bali Nusa Lembongan has a separate island located from Badung regency , Bali western part of the area has Menjangan Island separated by oceans . Menjangan Island is part of the western region of Buleleng , precisely located in the district Gerokgak . To go to this island , can travel by boat or ferry about 30 minutes ride from Labuan Lalang .

The island has a spacious 1.75 acre barren forest areas that are not occupied by the public . But this place is often used as a place for worship and spiritual activities both meditation activities . This place is visited by people of Buleleng and from outside the city who want to perform prayers at pretending that exist there . It will be obvious at the time of certain festivals of Hindus . As for pretending that there is:
1 . Pura Klenting cider
2 . Parks cider / beji
3 . Kebo Iwa pasraman
4 . Pasraman Dewi Kwan Im
5 . Gajah Mada pasraman
6 . Pura Segara Giri

The name itself is taken from the animal deer mostly inhabit this island from time immemorial . Menjangan is a type of animal that is still one race with cow / deer . Until now only a few tail deer still survive amid drought which includes the place . Compared to the days of old , where the island is home to the deer . But the population is increasingly down . Finally, the government made ​​efforts deer kekawasan returns this knowledge back around 1980 . Menjangan addition , there is also the Bali starling bird which is one of the rare birds of Indonesia. But the numbers are very small. For the edge of the beach life is not less interesting to the land because in the beach area contains various types of corals / coral reefs are very beautiful . There are about hundreds of species of fish that can be found in this region . This place is the only area of ​​the north coast of Bali's white sand .

For the journey to Labuan Lalang , before heading to Menjangan Island , the trip can be reached via public transport from the terminal Banyuasri Singaraja and take approximately 76 km towards the west . May also be started from the office Scuba Diving in Lovina area . For those coming from the west , can by road Jembrana - Gilimanuk , if from the South , can travel Pupuan -Singaraja , or those who come from the east , can travel through Amlapura - Singaraja .

Penataran Dalem Peed Temple

Penataran Ped Temple , Nusa Penida
In a village , precisely in the village of Ped , Sampalan , Nusa Penida , there is a very famous temple throughout Bali . Ped Penataran name of the shrine.
Located approximately 50 meters south shore Nusa Strait . Because of the very wide influence throughout Bali , Ped Penataran agreed as Goda Jagat Pura . This temple is always crowded pemedek to invoke the safety , welfare , kerahayuan , and tranquility . Until now , the temple is very well known as one of the most spiritual attractions of interest .
At first , information about the existence of a very Ped Penataran maze . The sources of information about the history of the temple was minimal , giving rise to a long debate . Group ( Puri Klungkung , Puri Gelgel and Mangku Rumodja - Mangku Lingsir ) mentions the temple named Penataran Ped . The others , especially the healers in Bali , called Pura Dalem Ped .
A spiritual aspirant and the original author of Satra village , Klungkung , Dewa Ketut Soma in his writings about " Pura Ped Glance " assume that the second term of the two different versions of it are true. According to him , it would mean Upgrading Pura Dalem Ped . Only , one party offers penatarannya . One more highlight dalemnya other parties . In addition , some of the instructions that mentions that the temple was originally called Pura Dalem . In the book " History and History of Pura Dalem Nusa Ped " written

Drs . Son Prata said Wayan Pura Dalem Ped originally called Pura Dalem Nusa . The renaming is done in the time figures Klungung I Dewa Agung . Renaming it after Ida Rauh and his Pepatih Abiansemal together in tandem ( mapeed ) with the intention of coming to Nusa witness the truth of the existence of three tapel information is magic in Pura Dalem Nusa . Because of his magic , tapel - tapel was even able to cure various diseases , which affects both humans and plants . Previously , Ida
Rauh Abiansemal also had lost three tapel . As it turned out , so watch three existing tapel Pura Dalem Nusa it is three tapel who had disappeared from his residence . However , Ida Rauh not take it back tapel - tapel with Nusa residents maintain records properly and continuously perform ceremonies as mestinya.Kesaktian three tapel was not only heard by Ida Rauh , but to all corners of Bali . Including , Subak residents Sampalan then face plant pests such as mice , walang rice pest and others . When he heard the magic three tapel , a Klian subak was sent to watch tapel
The Pura Dalem at Nusa . Once there , Klian Subak Subak Sampalan begging grace in order to avoid the various diseases that attack their crops . The request was granted . Not long ago , a plant disease that goes away from Subak Sampalan . Until finally Subak residents can enjoy the fruits of plants such as rice , and other crops .
In keeping vows , residents held a ceremony later mapeed . The move was followed by another Subak Subak - around Sampalan . The news of the ceremony mapeed it sounds to all corners of Nusa . Since then I Dewa Agung of Klungkung Pura Dalem Nusa rename the Pura Dalem peed ( Ped ) .
However, it is as if uncontested . Because a public figure Ped village , Wayan Sukasta , expressly stated that the actual name of the temple is Penataran Ped . Evident from the trust citizens around this time . While there is mention of the temple as the Pura Dalem , Pura Dalem is not that a part of the Tri Goda ( Puseh , and Bale Agung Dalem ) . Rather Dalem for the title of King ruling in Nusa Penida at that time . " Tradional ruler or king in question is a powerful queen or queen Gede Gede Nusa Mecaling , " he said .
There are five locations in the united temple area Penataran Ped . Pura Segara , as Batara Baruna berstananya place , located in the northern part close to the sea shore Nusa Strait . A few meters south-facing garden with a pond there are temples around the shrine is in it .
This temple serves as a place of purification .
Leads to its west again , there is the main temple of Queen Upgrading Mecaling Gede Nusa ruler as a symbol of supernatural power in his day . On the east side there is another queen pelebaan Mas . Jaba last in the middle there is the Bale Agung is Linggih - god Batara on ngusaba time .
Each tried equipped shrines , bale perantenan and other buildings as a function of each temple . In addition , there is a compound in a position that has been shaped building wantilan hall banjo Badung regional model which is used for performing arts .
The entire building is in Penataran Ped has experienced improvement or restoration . Unless sacred objects . For example , the two statues of the statue of Queen Gede Mecaling existing temple and statue of Queen Gede Mas Queen 's in the Queen Pelebaan Mas . Both statues that no one dares touch it .
Likewise other sacred buildings . Even if there is an attempt to fix , it is done by making a similar building next to the sacred building .
There are improvements that continuously it , making almost all buildings in Penataran Ped formed with plaster - stucco permanent cement and lime . Including asagan which typically is made of bamboo which is an emergency , but made ​​permanent with cement plaster . At the very least , it has given rise to the impression of rigid temple Pakraman the diempon 18 . Pengemponnya start Kutampi village to the west . The existence of a number of buildings sacred temple , temple impact on the environment . Sacred atmosphere is believed to have been created since the beginning of the existence of the temple.

Pulaki Temple

Pulaki , Temple with Spectacular Views in North Bali

This temple is located in the village of Banyu Poh , District Grokgak , in the western district of Buleleng , and lies at the foot of the hill right in front of the beach . It is one of the biggest Hindu temple in Bali located on the western coast town of Singaraja or 1 hour drive to the west of the city . During the rainy season , the dry brown hills around the temple back green sparkles . The architecture is dominated by black and white stones , as if some part of the temple is carved hills .

The monkeys roam inside and outside the temple , take the offerings brought by visitors . So you should keep valuables and it is better to not wear something that can attract the attention of the monkeys . When you visit this temple , a common sight seen are the ones holding the wand to drive away the monkeys away .

On the other hand , Pulaki Temple has spectacular views to be enjoyed . Entering the temple , you will arrive in the middle , and from this it can be seen clearly that the Java sea blue beautiful , framed by green hills on the right and left . There are more stairs to climb if you want to enter the main part where the visitors put their offerings and pray . In the main part no quieter , because the monkeys hanging from the branches of trees waiting for the right moment to steal the fruits of offerings . Visitors have been accustomed to the noise made ​​by the monkeys and they still pray with full concentration .

Part of a more spectacular for review is upper temple complex , where there is a narrow street that will be a little slippery during rainy days . Make sure you pass this way when you visit Pulaki Temple . You would walk around in the middle of a cornfield locally , while your eyes may be tempted by the beautiful scenery of the sea and the hills , and the sound of the ocean will cool you on a hot day .

Ngaben ( Cremation Ceremony )

Ngaben is cremation ceremony or cremation of Hindus in Bali , Indonesia. Ngaben event is a ritual performed to send the bodies to the next life . The bodies should be put asleep, and the family left behind will continue to think so ( asleep ) . No tears , because the bodies are there temporarily and will undergo reinkarnasa or find pengistirahatan last in Moksha ( free from the wheel of death and reincarnation ) .
Days corresponding to these events are always discussed with people who understand . On this day , the body is placed in a coffin corpse - dead . Peti - dead is placed in the sarcophagus that resembles the Ox or temple -shaped container made ​​of wood and paper . Form of a bull or the monastery was taken to the cremation site through a procession . The procession is not running on a straight road . This is to confound evil spirits and keep him away from the corpse .
The main event is the burning of generous nature Ngaben structure ( Ox or temple made ​​of wood and paper ) , along with the bodies . Fire is needed to liberate the spirit from the body and facilitate reincarnation .

Cremation is not always done with segaera . For members of high caste , it is reasonable to perform this ritual within 3 days . But for members of the lower castes , the bodies were buried first and then , usually in a group event for a village , cremated .
Cremation is a cremation performed Hindus in Bali , the ceremony was conducted for the ancestral spirits menyucian deceased to the place of final resting by means of burning bodies .In man has several elements , and all of this is driven by the life / spirit given by the Creator . When the man died , which left only the remains of a ballpark alone , while the spirit is still there and continues until the end of time eternal . At that time the cremation ceremony occurs as a process of purification of the spirit as it leaves the rough body .
The word itself has a sense of cremation ashes all stock or goal lead on the last release of the existence of human life . In Hinduism Lord Brahma has some intention other than as a creator god Brahma is also believed to have intentions as the God of Fire . So the cremation ceremony itself is a process of spiritual purification by fire using the fire to be able to go back to the creator , the incarnation of Lord Brahma fire could burn all impurities attached to the bodies and spirits of people who have meningggal .
The cremation ceremony is considered very important for Hindus in Bali , cremation ceremony is perujudan because of the respect and affection of the people who left , also regarding the social status of the family and the person who died . With cremation , the family left behind to liberate the spirit / ghost of deeds ever done the world and deliver them to the eternal heaven and back again reincarnated in a different form .
Cremation is done with a series of ceremonies , consisting of a variety of such offerings do not forget laced with symbols like other rituals are often performed Hindus in Bali . His usual cremation ceremony is passed on a large scale , this all takes a long , laborious and also cost a bit and could result in cremation is often done in a long time after death .
At the present time the Hindu community in Bali often perform mass cremation / joint , for meghemat existing costs , where the bodies of those who died prior to temporarily interred until sufficient new charge carried on , but for the people and families who can afford cremation ceremony can be performed immediately , temporarily interred the bodies in the house , while waiting for a good time . There was less good assumption when the storage bodies in the house too long , because the spirit of the dead person becomes confused and unsettled , he felt being alive between 2 nature and always want to quickly freed .
Implementation of the cremation itself should first consult with the pastor to menetapkankan when a good day to do the ceremony . While waiting for a good day to be set , usually the family and the community assisted crowded troop conduct Preparation corpse ( Bade / coffin ) and a bull -shaped replica made ​​of bamboo , wood , colorful paper , which will be to the crematory .
Ceremony held in the morning when the whole family and the community will gather to prepare the ceremony . Before the ceremony the bodies of executed first cleaned / washed , baths pelaksaaan process led by a pastor or a person of caste Bramana .
Once the process is complete baths , corpse makeup dressed in traditional Balinese clothes , and all the family members gathered to pay their last respects and accompanied by prayer that the consecrated spirits find peace and be in a better place .
Bodies that have been washed and dressed in the clothes placed in " Bade / coffin " and on the stretcher in a gang , all members of the family and the community marched in front of " Bade / coffin " . During the way to the ceremony where , if there is an intersection or junction , Bade / coffin will be rotated around three times , it is believed that the spirits are confused and do not come back again , in the bodies no sobs, no good for the corpse , as if not willing to deliver top kepergiannya.Arak departure procession accompanied by the sound of gamelan corpse , chanting suci.Pada front and rear side Bade / coffin contained the stretcher white cloth that has meaning as a bridge for the spirits to be able to the place of origin .
After reaching the location grave or furnaces that had been prepared , the corpse in the input / put on / in the " Replica shaped ox " which has been prepared by first pastor or a Brahmin chanting and prayer , and ceremony Ngaben implemented , then " Ox " burnt to ashes . The ashes from the cremation inserted into the ivory palm fruit later in larungkan / dihayutkan to the sea or river is considered sacred .
From the above it can be concluded that pemamaparan cremation is cremation ceremony in Bali that when sacred and exalted , this ceremony is an expression of respect addressed to a deceased person . The ceremony is always performed on a large scale , not all Hindus in Bali to implement because it requires expensive cost .

Rambut Siwi Temple

Temple Rambut Siwi
Pura Luhur Rambut Siwi located at Jalan Denpasar - Gilimanuk Yehembang Village , District Mendoyo , Jembrana , Bali Indonesia , 18 KM east City State and approximately 200 meters to the south of the temple Penyawangan ( temple which is located in the main street of Denpasar - Gilimanuk , and always in flown many road users who invoke Yeh Tirtha ( holy water ) in order to get to safety on their way ) . Pura Luhur Hair Sivi visited by most of the Hindus in Bali temple ceremony when the temple falls every 210 days at Buda ( Wednesday ) , Umanis , wuku prangbakat . Odalan that fall on weekdays will be Odalan Depth Madia ( medium ) . But if the full moon coincided at the time or it will be implemented Odalan Tilem Main Level (temple Nadi ) .

Overview The story of Pura Luhur Rambut Siwi Starting from a strand of hair that .
The existence of Pura Luhur Hair Sivi in Jembrana is very famous . At piodalan , people from all over thronged temples located on the banks of the sea . Located approximately 17 miles east of the State . What is the history of this temple ?

ORIGIN early Pura Rambut Siwi contained in Danghyang Tatwa . According Mangku Gede Luhur Pura Hair Sivi Ida Bagus Kade Order , the temple is not independent of the arrival Danghyang Danghyang . Citing Danghyang Tatwa , he told after some time in Gelgel , Danghyang Danghyang want to enjoy Bali . He also went westward up in Jembrana district turned south and turned again to the east along the coast .
When down the beach , he met a janitor at a parahyangan . The sweeper was sitting outside parahyangan . When the Priest passed , he was greeting the pastor and the pastor asked not to hurry and stopped briefly .
The sweeper said , parahyangan is haunted and sacred place . He who does not worship will pass and killed the tiger . For that , he asked the pastor to pray at parahyangan hamper travel while the Priest .
Danghyang Danghyang also to the wishes of the porter . He then went into parahyangan delivered .
In front of a building shrines , Danghyang Danghyang do yoga , silence staring at the tip of the nose ( Angghsana Cika ) and menunggalkan jiwatman him to Ida Sang Hyang Widhi .
When he was busy doing yoga , suddenly gedong shrines to honor the fallen . The event was seen by a janitor . She started to cry and beg for forgiveness to the Priest . The janitors feel guilty for forcing the worship pastor at Parahyangan . Janitors also kindly ask the Pandita with compassion in order parahyangan repair. Sweeper wanted perahyangan restored so there they uphold and worship every day .
Danghyang Danghyang feel sorry also for seeing the buildings that collapsed palinggih added more cries sweeper . He also said , would improve the building and make it as usual . Furthermore Danghyang Danghyang release until her hair bun . He pulled a hair and given to a sweeper . '' Danghyang Danghyang said , the hair in order to be placed in shrines exist in Parahyangan and disiwi or upheld or disembahyangi that all got safe and prosperous . Janitors obey what he delivered Danghyang Danghyang and also follow all the advice Danghyang Danghyang . From this early temple name Sivi hair , '' said Mangku Gede .
Because it was almost evening , Danghyang Danghyang also intends to spend the night at Temple Rambut Siwi  It turned out that the people who come more and more . They came to beg and beg medication religious counsel . He then advised the religious teachings , especially the devotion to Ida Sang Hyang Batara Widhi - goddess and ancestor to live prosperous in the world . He also reminded that every Wednesday Umanis pujawali Perangbakat held at Temple Hair Sivi village for safety .

eight Pura

Until now pemedek that Tangkil to Temple Rambut Siwi not only local residents only. Many people from outside Jembrana come to the temple to pray and beg the safety and well-being . Sekaa both subak subak subak rice or dried too much to do worship in this temple .

Around Pura Luhur temple Rambut Siwi there are seven or eight including Pura Luhur . For people who pedek Tangkil expected to follow the sequence. The first , conducted in the temple praying Houses are located in Denpasar - Gilimanuk roadside . Furthermore, proceed to Taman prayers are located east of the entrance to the temple site Sivi hair .

Done at Temple Park , pemedek heading Penataran . Its location was on the east Pura Luhur and drops down . Furthermore prayers continue to Pura Tirta Goa , Pura toss , Ivory Wani Pura and Pura Dalem Ped Queen Gede . Every worship at the temple of Queen Gede 's Dalem Ped , pemedek get tridatu bracelet ( black , red , white ) . After that, the prayers ended in Pura Luhur Hair Sivi .

According to Ida Ayu Putu Nuadnya , Mangku wife in Pura Luhur Rambut Siwi , of all the temples , Pura Luhur Penataran and a temple core , while the other is pesanakan .

In Pura Luhur , there were 13 buildings . The buildings include Padma , Pengayeng Mount Agung , Meru Three Linggih Ida Batara Wawu , sees as palinggih Queen Nyoman Way , palinggih overlapping two Linggih Batari god Ayu Ulun Danu , Hair palinggih Sedana , Taksu , Pepelik , Piasan , Peselang , Bale Gong Clothing and gedong Pesimpenan .

Because geographically Pura Luhur was Sivi hair in the region Embang Yeh , pekandel Mendoyo the temple was derived from three villages around the village temple Embang Kangin Yeh , Yeh Yeh Embang and Embang Kauh . Of the three villages , there are eight bendesa . Currently chairman pekandel held Gusti Made Sedana , Bendesa Yeh Embang Kauh . Meanwhile , many of these temples are from the District Mendoyo and Pekutatan . Chairman pengempon held Dewa Made Beratha .

At pujawali , besides Mangku Ketut Alit Lingsir Dayu wife , Ida Bagus Gede Mangku Kade Order and wife Ida Ayu Putu Mangku Nuadnya , many stakeholders are ngayah in the temple . Distribution of stakeholders who ngayah is set by bendesa respectively. But for day-to- day , Mangku Gede and Mangku wife who was in Pura Luhur . ( whew )

Kindly Safety in Travel

IF crossing the road in the area of Denpasar - Gilimanuk Embang Yeh , Mendoyo , many vehicles were stopped on the way south . Road users usually perform Hindu worship in this place .
For those who are already accustomed to , this place called Pura Houses Hair Sivi . If facing the Houses south of temple , Pura Luhur will appear Sivi hair with ocean blue in the background .
Once out of the vehicle , there are people who go straight into the Temple Houses to bring your own or buy cymbals around Pura Houses . After the prayer , they got a spark Tirtha of stakeholders with prayer that survived the trip . For those who do not bring cymbals , they stay down from the vehicle . Stakeholders will also serve pemedek swiftly . After matirtha and got Bija and flowers , their organization of sesari . There is no provision on how sesari are arranged . It all depends on the people . Not only the people who prayed to be saved on the way . Vehicles too Tirtha and fitted sprinkled flowers and Bija .
On a typical day , hundreds of more vehicles ranging from private cars to public transport stops to pray and beg salvation . On holidays or days piodalan , the number of vehicles will increase . The group matirtayatra to Java usually stopped to pray at the temple Houses .
Similarly, the leisure group or a study tour to Java .
'' We never forcing people to stop and pray at the temple Houses . Prayer should not be imposed , '' said Ida Ayu Putu Nuadnya , Mangku wife in Pura Luhur Hair Sivi . Sesari obtained from pemedek , used to cost in Pura Luhur pujawali Rambut Siwi

Lovina Beach

Lovina Beach is located about 9 km west of Singaraja , this is one of the existing attractions in North Bali . Both foreign and local travelers who visit there a lot , but to see the unspoiled beaches , also to see the dolphins are widely available on the beach . By hiring a local fishing boat , we can approach the dolphins. A variety of accommodation ranging from the Inn until Cottages available for a very affordable price .
Lovina history . Lovina offending history , of course, can not be separated by Anak Agung Panji Tisna figure . The name is often written Tisna Flag banner Tisna . Around the 1950s , Anak Agung Panji Tisna , has traveled to several countries in Europe and Asia . What concerns him is the life of the community , especially in India . He stayed a few weeks in Bombay ( now Mumbai ) . Way of life and the condition of the people there , necessarily affects the way he thought and insights ahead to Bali , especially the development of public welfare in Buleleng regency . Meanwhile , Tisna Bannerman also saw a place arranged for the beautiful people on vacation at the beach . The land has in common with his estate on the beach Tukad Midget - Buleleng - North Bali , which is also located in between two streams . Flag Tisna inspiration appears to build a resort like that .

The appearance of Lovina in Bali . Returned from abroad in 1953 , Anak Agung Panji Tisna immediately declared his inspiration and start building on his property , a cottage named " LOVINA " . The place was meant for the " traveler " , the term is now "tourist " , for a vacation . Equipped with 3 bedrooms and weeks to stay in a small restaurant near the seafront . At that time , some business analysts worrying that Tisna Panji plan will not work as expected . Too early time to make that kind of effort on a secluded beach like beach Tukad Midget . Local cultural observer stated , " Lovina " is a foreign word , not the language of Bali . Further more, there is no letter " v " in Balinese . Another comment said firmly , do not use the word " Lovina " , it should be deleted .
Anak Agung Panji Tisna , in 1959 , sold Lodging Lovina to younger relatives , Anak Agung Ngurah Sentanu , 22 years , as owner and manager . This business is going pretty well . However , there are no travelers or tourists . Only a few friends came Flag Tisna come from America and Europe , as well as local government officials and businessmen for a vacation . Feel lucky too , because on special days such as Sundays and public holidays , also on holidays such as Galungan and Kuningan many people including students who come to enjoy the natural atmosphere of the beach .
Karma in the life of Lovina . Since the Dutch colonial era until the time of independence , known as the capital of Singaraja . This status is survived by well-established as a center of government and commerce activities . However , such conditions suddenly change . In the early 1960s , no longer as the capital of Singaraja , since replaced by Denpasar , which then became the provincial capital of Bali . The result is clear , development activities , and trade fell sharply in Singaraja , north Bali and the region in general . It takes many years to bring back to normal in North Bali . The Ngurah Sentanu young manager , got the worst experience in running a cottage Lovina . But he gladly accepted the task and mandate Flag Tisna . What had been foreseen by the business analyst is true . However , if there really is something wrong with Lovina ?
The beginning of tourism in Bali . Since the Bali Beach Hotel was built in 1963 , has become a popular tourism in Bali . Development of tourism facilities such as hotels and restaurants began to spread throughout Bali . Tourists flock to Bali 's Ngurah Rai Airport opened after 1970. Buleleng Government programmed so that spurred the tourism sector as one of the mainstays of economic progress and prosperity. In the meantime , the spotlight focused on the role of Lovina in tourism activities . Thus , the recognition and rejection appears Lovina presence .
The dynamics of tourism in Buleleng . In the eastern region of Buleleng , natural baths in the village of Yeh Sanih Evidence , rose as a rival Lovina . Yeh Sanih development support more than Lovina , both from employers and observers pariwsata . Because Yeh Sanih was the original name of a natural pond in the village in the eastern hemisphere Evidence wilayahh Buleleng . But most of the tourists asked the travel agent to pick Lovina .
Lovina " frozen " by the official . The development of tourism in Bali rapidly in the 1980s, prompted the government to form tourist areas , such as tourism area " Kuta " and " Sanur " . In Buleleng regency , established tourism area " Kalibukbuk " and " Water Sanih " . In that time , there are directives from the Governor of Bali , so that the name of Lovina is not developed yet , because the name was not known in Bali . After all that should be developed is the culture of Bali tourism . Therefore , the next entrepreneurs wear names like Mangala , Krishna , Angsoka , Nirvana , Lila Cita , Banyualit , Kalibukbuk , Aditya , Ayodia , and others . While Anak Agung Panji Tisna himself had built the hotel with the name " Sea of ​​Honey " , is located 100 meters to the west of Lovina , which is becoming an alternative destination . While Lovina should not be presented . Name Lovina kept by its owner , Anak Agung Ngurah Sentanu . After Lovina renovated cottage , then use an alias ie ​​: Pondok Wisata Jewel ( Jewel Cottages ) .
Buried for 10 years , " Lovina " appears as " Mascot " . Lovina tourism world has known for a long time as a destination in North Bali . Demand from businesses and travel agents demand that Lovina was presented again . Attempt to lift North Bali as a tourist destination among others is to return by way of popularizing Lovina . The name " Lovina " already had a name Pondok Wisata Jewel ( Jewel Cottages ) , again using the name " Lovina " ( Lovina Beach Hotel ) . Finally , Lovina " master " no less than 6 native village beach . The beach is located in a row of two (2 ) contiguous sub-districts , namely District of Buleleng and Banjar . Existing in Buleleng , the beach in the village Binaria Kalibukbuk , coastal villages Banyualit Banyualit , kingpin in the village of Kubu Beach Anturan / Tukadmungga , Panta Tukadmungga Am See in the village , the village Pemaron weighing Beach . While in the District of Banjar , is the beach at Kampung Baru Tukad Midget ( Kaliasem ) , coastal villages Temukus Temukus . All beaches are joined in using the name Lovina Beach . Meanwhile , the area 's official name was " Area Tourism Kalibukbuk " .
Lovina carrier blessing to the community . Lovina since birth name designations rejected . But now , Lovina has brought blessing to many people . Anak Agung Panji Tisna dreams since 1953 , has been realized . Lovina historic cottage shaped Lovina Beach hotel establishments still exist and are maintained by Anak Agung Ngurah Sentanu until now .
Meaning of " Lovina " . " Love " and " Ina " which translates as Love Indonesia , is not appropriate in the context Flag Tisna . The term " INA " is the abbreviation for the Indonesian contingent or group of athletes to the Asian Games 1963. Meanwhile , Lovina was established in 1953 . According to Bannerman Tisna , Lovina has a philosophical meaning , a mixture of two syllables " Love " and " Ina " . The word " Love " from the English language meaning of genuine love and " Ina " from Balinese language or dialect which means " mother " . According to the initiators , Anak Agung Panji Tisna , meaning " Lovina " is " Mother Love " or virtuous meaning is " Love Mother Earth " .

Tirta Gangga

Tirta Ganga , A Kingdom Water Park
In the middle of rice fields and surrounded by lush green hills , the location Tirtagangga so peaceful and beautiful . Tirtagangga a water park belonging to the royal family of Karangasem kingdom . Located in the village of Ababi , about 83 km from Denpasar or 6 miles north Amlapura , the capital of Karangasem regency .
The water park was built in 1948 on the initiative of the King of Karangasem , Anak Agung Ketut Karangasem Anglurah . The architecture of this water park is a combination of Balinese and Chinese architectural styles . Before it is built into a water park , water sources have been there before , which is used by people to meet their basic needs for water , but also as holy water is believed to purify any bad energy around the area.
Tirta means water is blessed and is taken from the name of the river Ganges in India . The water from the springs of water Tirtaganga regarded as sacred by the Hindus in Bali . This water is used for religious ceremonies in temples in the area to date . These springs are required for the ceremony organized by temples around Tirtagangga which can be reached on foot .

Entering the park can be seen that there is a pond on the right side is decorated by decorative stones placed around the pool , while the other serves as a bridge . Statues of gods and goddesses stood majestically in the middle of a pool of cold water . Goldfish swimming in the water , their scales shine like sunlight reflected into the water . This section is Swah level . At this level , where in addition to the two ornamental ponds , there is also a swimming pool where local residents or visitors can enjoy a swim in the cold springs .
Extensive water park is 1.2 hectares , consists of three levels of land stretching from east to west . At the secondary level , Bwah level , there is a fountain next to the fruit stand elegant Nawa Sanga . And in Bhur level , on the left side of the road , straight from the entrance to the west there is a large pond with an island in the middle .
This water source produces a very large pure water . One third of the water flow is used to provide drinking water for the city Amlapura . Some flowed to the top of the pool through an underground pipe , while the other goes into the lower pool and to irrigate the fields that surround the water park .
This place is great for freeing themselves from the hot weather because the weather in this area is quite hot . Leisurely stroll or dip your feet into cold water so much fun , or take some photos of the beautiful sights .

Taman Ujung Karang Asem

The tip of the park , also known as Ujung Soekasada Park is one of the historical attractions that exist in Karangasem regency . Taman Ujung is located in the eastern region of Karangasem regency , in the village of Tumbu , which can be reached about two hours from Denpasar .
Parks Edge is a heritage site of Karangasem kingdom . This park was built in 1919 by the last King of Karangasem , I Gusti Bagus Jelantik , who reigned in Karangasem between 1909 and 1945. The eruption of Mount Agung in 1963 destroyed the palace of water and getting damaged by a major earthquake in 1979. But the government has made the restoration of this place .
erdasarkan the results of archaeological - historical investigation can be seen that this park is an example of acculturation matching between local traditional architecture ( Bali ) with European and Chinese architecture . Balinese architecture is evident in the form of decoration motifs puppet stories and other patra motifs , Dutch architecture seen in the form of the building that has indis style , and look at the making of Chinese architecture entrance gate , pool segidelapan , and Round Bale ( blank bale ) .

A long concrete bridge connects the parking area and the area of ​​the palace . At the end of the bridge there is a spacious garden . On the north side of the building there is a small white square in the middle of the main pool which is connected by two bridges on either side . The building was previously functioning as a king bedroom , meeting room , family room , and others . Here you can see old photos of Taman Ujung and also some photos of the royal family .
In addition to the main pool , there is also a pool with bale , an open Balinese traditional building , in the middle of it . Taman Ujung complex architecture combining Balinese and Europe . At the top of the hill teradapat remains of a building that looks like a chapel but has a Balinese style with carving on the wall . On the other hand , there is a large statue of a rhino and a bull underneath. From here you can enjoy views of the sparkling blue sea , lush green forests , and of course the mighty Mount Agung which dominates the view of the sky .

Trunya Village

Trunyan is a village located on the edge of Lake Batur , Kintamani district , Bangli Regency . Trunyan has a unique tradition that made ​​the local people from the past until now , bury the body in a way that is laid out on the ground is called Sema Wayah . This unique tradition is very well known by locals and foreign tourists to become tourist attraction .
Generally , in Bali , the dead person is buried or burnt ( cremation ) . However , unlike the case with the very bloodline successor Bali Aga village Trunyan . The person who died was not buried or burned , but left to rot in the ground long shallow basin shaped .
The position of the bodies lined up side by side with the other , complete with wrapping fabric as body armor at the time the procession . Looks just the face of the slit bamboo " Saji shelf " . Saji is a bamboo rack isosceles triangle which serves to protect the remains of wild animal attacks .
This is a unique tradition in our village , the bodies left to rot into the skull , but not foul smelling , " said Putu Dahlia , a local guide who introduces the story Trunyan to tourists .
Not far from where the bodies and skulls lined up , there is a large tree called the tree " Taru incense " greeted at the main entrance . " Taru " means tree and " incense " means fragrant .

According to the legends and beliefs of the people there until now , the tree that is believed to be able to neutralize the stench spread around the cemetery or Setra . When foot stepped inside , both sides of the temple are decorated skull " armed " rupiah coins are placed visitors .
Stepping deeper , where there are nine bodies lay neatly lined up . Age and condition of the bodies varied . All depends on the time of death the corpse . If fitting coincidence , visitors can find real condition of the body in one piece adjacent to the conditions of the bodies that have become skull .
Visitors , both local and foreign , freely taking photos of the place of the skull was laid . Around here , a lot of bones that could accidentally trampled by the feet while staring at around graves .
Coin money , personal equipment lifetime , torn clothes sticking out of the ground . This scene will adorn the impression traces of human life is lived in the village of Trunyan has ended here , on a plot of land covering an area of less than one acre and berundag .
Here , apparently not all bodies can be buried in Sema Wayah , Trunyan Village . Sema Wayah is only for people who died a natural death , has married , single , and young children who had dated his milk teeth .

While infants who die will be buried at a different location called Sema Young . Similarly, people who died because of an accident will be buried at Sema Bantas . All have been differentiated according to the rules and principles applicable in the village .

Someone who died a natural death would be buried in the Sema Wayah . Procession burial , the bodies will be taken by boat from the village of Trunyan with residents and families , " said Putu .

To reach Trunyan Village , visitors can access via landline is about 45 minutes from Panelokan , or visitors can also access via dock in Kedisan using the boat that had been prepared .

To reach the cemetery Trunyan or Sema Wayah , visitors can be in two ways , namely through and through the village of Port Kedisan Trunyan .

When passing Trunyan Village , visitors reach only about 15 minutes boat trip along the shore of Lake Batur If passing the pier , visitors can take a boat trip about 45 minutes to cross the lake Batur .

Visitors can prepare Rp 500,000 round-trip charter once , usually have a package with guide services . Sampan boats are also available , suitable for tourists who pairs .

Been to Trunyan can put together a tour package when you 're visiting Kintamani and Lake Batur . From any angle anywhere, Mount Batur will present the saving power of his charm unique tradition . The flurry of people fishing and taking care of fish cages is the daily work of the local people there .

Taman Ayun Temple

Taman Ayun Temple Mengwi located in the village of Mengwi Mengwi, Badung regency, Bali. If you depart from Denpasar city, you have to cover a distance of approximately 28.8 km to the street sunset road takes about 40 minutes if there is no traffic jam highway. If not bring personal vehicles, travelers can take advantage of public transportation department Denpasar - Singaraja or Denpasar - Bedugul. Then tourists can go down at the crossroads in the village of Mengwi, and continue the journey to the location by walking about 250 meters. Taman Ayun in Bali language, theme park is beautiful. Taman Ayun Temple has a beautiful view. Its charm comes from an building complex that surrounds the temple is located on an area of ​​4 hectares. From a distance it looks like a bracelet pond water, so as if the temple building is above the water surface. A beautiful view is more complete with the growth of a tree grove of trees and flowers around the temple building.

Taman Ayun Bali temple complex consists of three parts, namely the open space, the main building, and the buildings are intended for gods and goddesses. In the first part of which is used for various religious activities and stage arts, tourists can enjoy the beautiful arrangement of Meru, the pagoda with the typical terraced roof building temples in Bali. While in the second part, travelers will find a building called Bale Quaint adorned by sculpture, reliefs, and statues of gods Nawa Sanga very beautiful.
Another attraction that can be enjoyed by tourists who traveled to this place is a relic of Mengwi Empire located about 300m from the temple and the Museum Manusa Yadnya. In the museum, visitors can witness the ceremonies associated with the cycle of human life, from the womb to death.

Uluwatu Temple

Uluwatu Temple is a temple or residing in the village of Pecatu , District of Kuta , Badung .
Temple is located at the southwestern tip of the island of Bali on the bridge and the steep rocks jutting into the sea high and this is the Temple of Heaven Sad believed by Hindus as a buffer from 9 of the wind . This temple was originally used as a place to worship a holy priest of the 11th century was named professor Kuturan . He lowered the teachings of Indigenous Village with all the rules . This temple is also used to worship the holy priest that followed, namely Dang Hyang Nirartha , who came to Bali in late 1550 and ended the trip with a so-called holy Moksah or Ngeluhur at this place . The word is at the origin of the name Pura Luhur Uluwatu .
Uluwatu temple is situated at an altitude of 97 meters above sea level . In front of the temple there is a small forest called Kekeran board , serves as a buffer sanctity of the temple .

Uluwatu Temple has some pesanakan , the temple is closely related to the parent temple . Pesanakan the temple of Pura Bajurit , Pererepan Pura , Pura Toadstool , Pura Dalem and Pura Dalem Selonding Pangleburan . Each temple has a close link with the Uluwatu Temple , especially in the days of his piodalan . Piodalan at Pura Uluwatu , Pura Bajurit , Pura Pura Pererepan and Toadstool fell on Tuesday POND Wuku Medangsia every 210 days . Manifestation of God who was worshiped in the Pura Uluwatu is the god Rudra .
Uluwatu temple is also known for directly below Pecatu beach is often used as a place for surfing , even international events are often held here . This beach is very famous waves suitable for surfing to be a place apart from the natural beauty of Bali are indeed very beautiful .